Showing posts with label Short Stories. Show all posts
Showing posts with label Short Stories. Show all posts

Monday, October 31, 2011

Book Review: Conversations by Rajeev Nanda


When I wrote about  Lucy and Stephen Hawking's attempt to bring theoretical physics to kids through George's Secret Key to the Universe, I had pontificated a bit on e-learning — on the process of using stories and scenarios to convey information, to teach. Much of what I had said then about e-learning can be reiterated again while discussing Rajeev Nanda's attempt to fuse literature and philosophy in Conversations.

When we design e-learning programs (I work as an e-learning developer), often the "teach" is masked within a "wrapper." This wrapper is an interesting scenario or a story, sometimes a generic theme, and nowadays, often a game, that aims to hook the learners and engage them enough to provide them the learning content. A good wrapper engages the learners and weaves in the "teach" in a way that it doesn't drown the "fun" elements brought in by scenario or the game. A good wrapper shouldn't overwhelm the teach lest the primary objective, the transfer of information, is lost.  Nor should the wrapper be so weak that the teach smothers the story. It is the wrapper that keeps the learner moving forward and is the impetus to complete the training. A good wrapper, as you must have realized, is difficult to conceive and execute — getting that perfect balance between fun and teach is a tough ask.

Now, if I haven't lost you and you are still around and reading this, you must be wondering how all this applies to Rajeev Nanda's Conversations. Rajeev's work is perhaps easier to understand if you view it through the simplistic lens of a wrapper. His stories and poems are but excuses, wrappers that provide a framework to philosophize on various aspects and dilemmas of life. For example, Soldier is a "story" that wonders about war and the boundaries between nations. GD, a soldier guarding a nation's borders expresses surprise that he doesn't see anything physical (like a wall) to separate one nation from another. So how do leaders know exactly which geo-political boundaries to protect? Why are the boundaries necessary? Why is it that the political leaders who don't fight are so eager to declare war? The Taxi Ride is a conversation between a customer and a taxi driver who is a reformed sandalwood thief and a full-time philosopher. The taxi driver's philosophical perspectives on illegal mining, men-women relations, marriage are juxtaposed against those commonly held by people like us personified in the story by the customer. Snowstorm, which starts off as a chance interaction between two passengers stranded at an airport due to a snowstorm, soon transforms into a psychoanalysis of marriage, expectations, and the choices that people make in marriage. Four Eulogies is vaguely Ayn Rand-esque in tone and intent. It attempts to explore the theme of "Living life passionately (and damn the world that doesn't understand your actions)." The Truth Club is about a group of friends who form a club that is a forum to provide brutal feedback — the truth — to each other. The story is an umbrella wrapper for each character's story and tries to point out how facing the truth about ourselves is perhaps the most difficult thing to do in life. Conversations has eleven such stories collected together, all of them attempting, as one of the book's blurbs puts it,  to "treat philosophy literarily and literature philosophically."

Hmm. . . . does Rajeev Nanda succeed in his attempt? Remember all that I had said earlier about finding the right balance between the story and the information when discussing wrappers. Conversations, failed to engage me on both counts — as "stories" as well as "philosophy". The problem with Rajeev Nanda's stories and story-telling is easy to identify — the wrappers just don't work. The story element in all stories is smothered, nay, steam-rolled, by the author's heavy-handed intent to cram it with his musings and philosophizing. None of the stories succeed or engage the reader as tales. If you are attracted to stories because of the fictional element — the tales themselves, you will be disappointed. The story-telling itself is not of high quality. Most "stories" are propelled by an author eager to create situations that enable him to share his perspectives and thoughts on various things. The story and story-telling consequently feels secondary, like an after-thought. To me, it felt like the author thought to himself: "Here's a perspective that I want to pontificate on, now what would be a story in which I can wrap this?" The philosophy seems to come first, the story follows later and is made to fit something for which it is inadequate. The stories are the weakest part of the two ingredients that the author has attempted to combine — literature and philosophy. The "hook" is just not good enough to bait and engage the readers.

The story-telling inadequate in another way. When you think of stories as constructs of words, it is immediately evident that Rajeev Nanda is no wordsmith. Nor does he have any hang of characterization and hasn't given much thought to his use of language. Therefore, a taxi driver spouts philosophy (which is not implausible) and talks about various social mores in words and with a sophistication that would be used by a highly-educated person (which is far fetched). Kids in college talk about precluding and anterograde amnesia. All characters talk as if they are reading out of an encyclopaedia. Rajeev is no master at conversations (pun unintended) and most of the interactions in his stories are like the ones we come across in badly written English plays performed by actors who are not natural speakers of the language — heavy, stiff and too formal.  The problem is that the minute Rajeev moves into his "philosophizing" mode in a story, the language switches too — and it switches from that which is natural to something out of a textbook. The effect is jarring and it makes the story a poorer experience. The author's awkward use of words and language leave behind an impression that a writer hasn't practiced his craft enough.

Let’s look at the second ingredient in the book, the "philosophy". Now this, to me, is the prime reason why these stories were written and published. I have used the word "pontificate" quite a few times in this post. That is deliberate. That is how Conversations comes across. It could be due to the author's use of language. The heavy-handed, formal register does give an impression of someone lecturing about his insights into life and living. There's nothing in the "philosophy" that is new nor is there a unique perspective on anything. Most of the thoughts and perspectives in the stories are something that I feel (and I am aware that I am generalizing) that any liberal, libertarian or a reasonably mature individual would have. Sometimes, in fact, the philosophizing is vaguely irritating. Snowstorm and The Truth Club are two examples of basic, commonplace psychological analysis masquerading as deep philosophy. Four Eulogies has an Ayn Rand hangover. All that pondering on vague boundaries between nations in Soldier has been said so much better by Amitav Ghosh in his The Shadow Lines. In none of the stories do you come across anything that provides a new insight into a situation. Some of it feels derivative. For a book that takes its philosophy so seriously (and for a book, which to me was written because the author felt that he had some insights to share) that is a big letdown.

The six poems in the collection are in the same vein as the prose. There is neither any good poetry, nor deep thought. The poems in fact come across as amateurish, the kind you see published in school and college annual magazines that rhyme and try to convey some profound thought.

Rajeev Nanda's Conversations, tries to occupy the space created out by the intersection of stories and philosophy. Sadly, neither the story-teller nor the philosopher have the ability to carry the book on their individual shoulders. This attempt at a three-legged race is then doomed to be just that — an attempt. It is earnest, yes, but then earnestness doesn't ensure a good story or a worthwhile insight into life.
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Wednesday, March 4, 2009

Fifty-Two Stories

Short stories lacking coverage? The genre dying out? Not yet. The folks at Harper Perennial are celebrating the short story by sharing a new one every week this year on Fifty-Two Stories — some classics from established authors, some new stories from relatively unknowns. Over the last few weeks they have published pieces from Mary Gaitskill, Louise Erdrich, Willa Cather, and others.

Check out Fifty-Two Stories if you would like a quick dip in some fiction of the short variety. It's free.

Saturday, August 19, 2006

Book Review: The Wind's Twelve Quarters by Ursula K. Le Guin

Warning: Mild spoilers ahead

The Wind's Twelve Quarters is a retrospective — an exhibition of a representative selection of an artist's life work. There's however a caveat. It's not Ursula K. Le Guin's "life work." This collection of 17 stories rather provides readers with a rough chronological survey of her short stories of the first ten years after she broke into print. Readers should also note that this retrospective was first published in 1975. What's interesting about The Wind's Twelve Quarters (and Ursula Le Guin mentions this in her foreword to the book) is that the stories appear in the collection in more or less the same order in which they were written in her early days as a writer. Readers, who are fascinated with such things, will find that it is possible to trace and understand Le Guin's development as a writer.

It is of course possible to read and appreciate each of the stories as a self-contained unit in itself. But the foreword and the thought-provoking introductions to each of the stories invariably draw the reader to make an attempt at understanding the inspiration behind these stories and the development of Le Guin's oeuvre. For me it is this aspect of the collection that made it additionally absorbing. Le Guin's introductions also enable us to see the links between the stories and her other books. For instance, a minor character in the first story in the collection, Semley's Necklace, became the protagonist of her later novel Rocannon's World. And for me it was easy to see that The Word of Unbinding and The Rule of Names belong to The Earthsea Cycle.

The tales in this collection are an arresting and curious blend of fantasy and science fiction and taken to together a reader can engage with the major and the most common themes in Le Guin's world.

The first few stories are what Le Guin calls "genre pieces" — stories that are recognizably fantasy or science fiction. Semley's Necklace is in the romantic strain and tells the story of young Semley, the wife of the poor lord Durhal of Hallan, who undertakes a long journey to find and bring back a beautiful legendary necklace — the eye of the sea — that was lost long ago. In the course of journey Semley meets people from different cultures: the midmen or the Fiia, the clayfolk or the Gdemiar. A later Le Guin would probably have explored the cultures and lives and the impact of each people on the other. The story however is more concerned with the effects of time dilation in traveling across worlds and galaxies.

April in Paris is also about time travel though in a more playful and whimsical tone. A disgruntled scholar in the mediaeval era uses a summoning spell from one of his books and finds that he has managed to summon a dissatisfied professor who is living in the same garret in 1961. The two however get along famously till they realize that what they are missing in their lives is love. Both men then decide to use the summoning spell to find true love.

The Masters is a dark tale of a community of science and math luddites. Le Guin mentions in her introduction to the story that The Masters was her first published "genuine authentic real virgin-wool science fiction story." By this she means a story in which "the existence and accomplishments of science are, in some way, essential." The story opens with Ganil being appointed a master of the lodge. The appointment as a master confirms that Ganil knows all that there is to know about his craft. Any attempt to learn more, to further the boundaries of the knowledge that has been passed from generation to generation is considered a heresy and is a capital crime. Ganil, however, is fascinated with numbers and can't keep himself from thinking about them. He also wonders about other things like: What is the sun? What makes the sun traverse across the sky? He is befriended by Mede, another master, who covertly seeks to know more about things that have to be learned and who introduces Ganil to multiplication and a number that stands for nothing. Mede is finally found out by the powers that be, putting Ganil in danger too. It has one excellent sentence, probably the best in the book. Mede is arrested for trying to measure the distance of the sun from earth. His accusation reads: "He had been trying to measure the distance between the Earth and God." This is one of the most brilliant stories in the collection and the one that I liked the most.

Darkness Box is very eldritch in theme and tone. It is a good story but one of those that don't shine as brightly as the brilliant ones in the collection.

Two later stories in the collection also are more easily identified as genre pieces. In fact Le Guin coins a term: "wiring-diagram science fiction" to describe these two stories which are the most "hard-core" sci-fi tales in the collection. These stories are the "working out of a theme directly extrapolated from contemporary work in one of the quantitative sciences — a what-if story." The Field of Vision is one of the stories that considers alternative ways of looking at and perceiving things. The other tale, Nine Lives, is a fine, touching and thought-provoking delineation of cloning. Martin and Pugh arrive on the planet Libra, which is a seismic hotbed, to set up a mining operation. The working team that follows them consist of 10 people, five males and five females, all cloned from the same person - John Chow. Being clones of the same block the ten work, think and live like one. “Think of it,” Owen murmurs to Martin, “to be oneself ten times over. Nine seconds for every motion, nine ayes on every vote.” During a mining operation Libra experiences one of its most violent quakes. Owen and Martin are able to save only one of the clones. The survivor Kaph Chow is racked with horrible "nightmares" as he literally suffers the deaths of his nine clones. At the end of it and even bigger nightmare awaits Kaph — for the first time he has to learn how to be alone without nine similar selves around him. This is one of the most hard-hitting and thought-provoking stories in the collection.

The Word of Unbinding and The Rule of Names are reportedly Le Guin's first explorations of the magical world of Earthsea. In The Word of Unbinding the wizard Festin wakes up to find himself imprisoned in a cell by a evil wizard called Voll. Festin attempts numerous escapes by transforming himself, but is caught by Voll every time. Finally Festin decides to use the word of unbinding to end his life. He then summons Voll to the world of the dead and defeats him there. The Word of Unbinding augurs The Farthest Shore from the Earthsea stories which has Ged the Archmage and Prince Lebannen crossing into the world of dead to defeat the wizard Cob. The description of the dry land of the dead is also evoked again in the final book of Earthsea, The Other Wind.

The Rule of Names is perhaps the first story that explored the essential characteristic of how magic works and is controlled in Earthsea — through the knowledge of the "true name" of everything. The story is about the quest of the present Sealord of Pendor to find the wealth that was plundered and carried away by a dragon many years ago. During his quest he finds that somebody killed the dragon and made off with the treasure. The Sealord finally comes to Sattins Island suspecting that its bumbling wizard Mr. Underhill now has the treasure. The Sealord is confident of defeating Underhill as he knows the true name of the wizard who defeated the dragon and got away with the treasure. He uses the true name to summon and bind Underhill only to meet the most unpleasant surprise in his life. After April in Paris, The Rule of Names is the next most amusing story in the collection.

Winter's King is a remarkable exploration of a world that is populated by androgynous beings and tells the story of Argaven XVII, the king of Karhide on the cold world of Gethen. Argaven is kidnapped and her mind tampered with so that subconsciously, she will rule the Karhide in a manner that will favor those who had kidnapped her. Argaven cleverly manages to thwart her kidnappers and goes to the planet Ollul, to have her mind restored. She leaves her infant behind to eventually ascend the throne in her absence. 60 years later a still young Argaven (time dilation due to traveling at nearly the speed of light) returns to Gethen to find that her heir is an incompetent ruler who has lost most of the kingdom. She unites the Karhide and goes to war against her child. This is a tale with a strong feminist overtone. The story is also remarkable for the detailed anthropological background that Le Guin has created to allow her ideas to unfold.

The most notable stories in the collection are the ones that explore "psychomyths" as Le Guin calls them. For Le Guin, psychomyths are stories "outside of real time" (or in other words, stories with archetypal themes). These deal with themes, ideas, and concerns in a more "universal" way. Here the exploration of an idea or a theme assumes the prime importance and while the story is still science fiction or fantasy, these elements are stripped down to the bare essentials. The psychomyths thus are not bogged down by story specifics such as time and locale but are more fundamental, allegorical, and archetypal.

Direction of the Road is an enchanting and quaint monologue of an old oak tree maintain the "order of things." Being next to a road this means maintaining the illusion of a relativist world. This means steadily growing and looming as someone approaches and then diminishing again as the observer fades into the distance. With the coming of the motorized vehicle the life of Oak has become very frenetic. Now it often has vehicles and people passing in either directions at the same time and has to neatly manage both growing and diminishing at the same time. A Lovely story.

The finest of these psychomyths is The Ones who Walk Away from Omelas. It explores a very cruel dilemma: How should people act if they realize that their utopia is in existence because a single child suffers for them all and terribly. What would decent people do — let the child suffer for the good of the greater number or do something about it? Some people of Omelas however resolve this differently and quietly. These people walk away from Omelas for "a place even less imaginable to us than the city of happiness."

Le Guin's note on the genesis of The Ones who Walk Away from Omelas. offers a charming insight into how and where imaginative writers find their stories:
I sat down and started a story, just because I felt like it, with nothing but the word "Omelas" in mind. It came from a road sign: Salem (Oregon) backwards. Don't you read road signs backwards? POTS. WOLS nerdlihc. Ocsicnarf Nas . . . Salem equals schelomo equals salaa, equal Peace. Melas. O melas.

Le guin received the Hugo award for The Ones who Walk Away from Omelas.

The Day Before the Revolution is the other award-winning story in the collection. It picked up a Nebula award. This is a story about Laia Aseio Odo who is now very old but whose writings of many years ago are bringing about a revolution of ideas on her world. While a revolution is sweeping her world, the old Laia is trying her best to make sense of her past and to get through a very mundane day. It is conveyed to the readers that this is the last day of Laia's life. The story's greatness lies in the adept juxtaposition of a character's grand contribution in the past (with her world-changing ideas) to her present day preoccupations about her own personal infirmities and ordinariness. The Day Before the Revolution reads like a moving elegy in prose.

The characteristics that mark Le Guin's best known writing are seen in this collection of short stories as well. Le Guin particularly loves to explore the conflict and tension between various cultures that are "foreign" to each other. This fascination with other worlds and other cultures is seen in stories like Semley's Necklace, Winter's King, and Vaster Than Empires and More Slow (conflict between humans and a massive interconnected biosphere of vegetation).

Le Guin's writings, though apparently simple, are also very cerebral. It is her style that's simple, the ideas and the themes examined are always deep. Le Guin, in her writings, likes to explore different ideas and she loves to see what would happen when her tales follow an idea to its logical conclusion. Her psychomyths are stories that allow Le Guin to crack open and examine archetypes.

For me what marks Le Guin's writing is her skillful characterization. Strong and sympathetic characterization are seen in all her stories: be it the amusing April in Paris or the dark The Masters, from the anthropologically detailed Winter's king to Laia Odo in the psychomyth The Day Before the Revolution. I have often, while discussing Le Guin, with my friends said that one might forget the plot details of her stories, but her characters always leave a lasting impression. The Wind's Twelve Quarters serves to strengthen this thesis.

The Wind's Twelve Quarters is a collection of wondrous tales that will please every variety of reader. There's something in it for fans of science fiction and there's something in it for those who prefer fantasy. Many like me would love this collection for the unique insight it offers into a writer's mind and evolution of a writer's craft. Others who would rather not be bothered with classifications and who would simply prefer reading good stories will find many tales here that will be of delight to them. A good story is a good story notwithstanding which genre it happens to fall in or when it was written. The Wind's Twelve Quarters should appeal to anyone who loves a good read.

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You'll find my review of Le Guin's Tales From Earthsea here.
You can read my review of Le Guin's The Other Wind here.

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Friday, November 25, 2005

Book Review: Tales From Earthsea by Ursula Le Guin


Years after the publication of Tehanu: The Last Book Of Earthsea and after leading fans and herself believe that the Earthsea Cycle was complete, Ursula K. Le Guin visits the magical world of Earthsea once again in Tales From Earthsea. Her explanation:
At the end of the fourth book of Earthsea, Tehanu, the story had arrived at what I felt to be now. . . .I didn't know what would happen next. . .I gave the book a subtitle: "The Last Book of Earthsea."

O foolish writer. Now moves. Even in storytime, dream time, once-upon-a-time, now isn't then.
Le Guin's Tales From Earthsea are a report of her "explorations and discoveries" for readers
[. . .] who have liked the magical place and who are willing to accept these hypotheses:
things change:
authors and wizards are not always to be trusted:
nobody can explain a dragon.
Earthsea, for those who are unaware of the mythology, history, and geography of Le Guin's world (as can be gleaned from the first three Earthsea books - the Earthsea Trilogy - : A Wizard of Earthsea, The Tombs of Atuan, and The Farthest Shore, and from the fourth: Tehanu - The Last Book of Earthsea), is an archipelago dotted with numerous big and small islands all suffused with a particular kind of magic. It is not "magical" in the way the Harry Potter books are. Magic here is hmm. . . more serious. Its power puts an emphasis on language and the knowledge of the "true name" of everything. Magic is never used casually by the mages for true names and the use of magic can disturb the balance of the world. Everything in this world has a true name in the ancient language and to know the true name of anything is to wield power over it. True names are hence concealed and rarely revealed to others and humans make do with "use names." Earthsea, like the best of fantastic stories, creates a convincing alternate world. Le Guin is as good as Tolkien in this aspect.

Tales From Earthsea is a collection of five short stories that revisit this fantastic world and as the author mentions in her foreword "explore or extend the first four Earthsea novels." Four of the five stories in this collection are set in a time before that of the Earthsea trilogy and one forms a "dragon-bridge" between Tehanu and the fifth Earthsea novel, The Other Wind. In Tales From Earthsea Le Guin explores much of Earthsea, places and characters that had been mentioned in the earlier novels and explains some of the "mythology" and history of the world of Earthsea. Though this collection largely deals with a time before the first four Earthsea novels and explains much of Earthsea's magic and history, this book is not the one to start with if you have never read an Earthsea book. The author in fact, in her foreword, says as much asking readers to begin their journey into Earthsea from A Wizard of Earthsea stating that the five tales, "will profit by being read after, not before, the novels." However the Earthsea books are not easily available in India and if you get your hands on Tales of Earthsea, read the foreword and the Description of Earthsea appended at the end before starting with the tales.

The first tale, The Finder, is a novella that tells the story of Otter/Medra and the origins of school of magic upon the "Isle of the Wise," the island of Roke (Hogwarts from the Harry Potter books, many believe, is derived from and influenced by Earthsea's School of magic on Roke Island. Another aside: Anyone reading Christopher Paolini's Eragon and Eldest -- the two books published so far of The Inheritance Trilogy, after reading the Earthsea books will realize how strongly Paolini has been influenced and inspired by Le Guin's world). The Finder, is set about three centuries before the time of Ged, the protagonist of the Earthsea trilogy. The Finder tells of a dark and deeply troubled Archipelago and a time when magic and the wielders of magic were feared and mistrusted.

Otter, who has the gift for magic, is found out by the men of power when he weaves a spell into a ship to frustrate a pirate-king. Once discovered, he is enslaved and sent to work in a mine and to act as a seeker/finder for the king of metals - quicksilver (or ayezur, its true name). He is tormented by the pirate-king's chief wizard who binds the untrained Otter in powerful spells and pushes Otter to his utmost limits as a finder. Otter however finds help from an unexpected quarter and escapes. He comes to hear of a place "where the rule of justice is kept as it was under the Kings" (Earthsea's Golden Age was under the rule of the Kings). When he finds that place he learns how he can help change the dark course that Earthsea is taking. It tells how Otter came to an isle that cannot be found, Roke, and how he goes on to form the school of magic on the island. The story explains how a lot of the customs of Roke's school, including the famed "Doorkeeper" who controls the entrances to the school and selects the students who can be allowed to enter the school, came about. The story also gives women and women's magic a very important role in the founding of the school and in the history of Earthsea. It also hints at how and why later women's magic was suppressed, much to the loss of Earthsea.

The story has some of the most beautiful writing that I have ever come across in the fantasy genre. The story also gives you a feeling of reading an ancient text, an objective that Le Guin consciously strives to attain. I would rank The Finder amongst the best fantasy stories ever written. There's hardly anything to fault in this story. Powerful characters, magic, love, duty, quests -- the story has it all and Le Guin narrates it wonderfully.

The second story The Bones of the Earth is set on the island of Gont (an important island in Earthsea's history - Ged was born on Gont) is about old and stubborn wizard Dulse and his apprentice the mage Ogion (Ged's first teacher in sorcery). It's a touching and beautiful story of the loneliness of a wizard's life and of Ogion's loving relationship with his teacher. The story is about how the aging Dulse and Ogion join forces and demonstrates how humility, if great enough, can rein in an earthquake. Dulse chooses to make a sacrifice to save Gont from calamity, a sacrifice that'll never be acknowledged or recognized. The Bones of the Earth was nominated for the Hugo award.

Darkrose and Diamond, the third tale, is a romance, a delightful story of young courtship and the choices that are born out of love. It is the story of a young wizard who turns his back on magic and chooses to weave a magic of another kind -- music. Darkrose and Diamond is about how wizards can sometimes choose to follow an alternative career rather than becoming one of the "people of power." It is a good enough story on its own. But it suffers in comparison to the two that precede it failing to attain the great levels that the earlier two stories reach.

Ged, the Archmage of Earthsea, appears as a secondary character in the fourth story, On the High Marsh -- a story that contrasts the love of power and the power of love and how the first can lead to madness and the other to redemption. It also deals with a problem of our times: mad cow disease. On the High Marsh starts with the arrival of a stranger in a remote village where the cattle have been afflicted by a plague. He stays with a woman, called Gift, saying he is a curer and after some rest he goes about the land around curing ailing cattle and weaving protective spells on the healthy ones. Things get out of hand when another curer doesn't take kindly to the competition and attacks the stranger who loses control and retaliates with powerful magic. The village as a whole puts itself against the stranger but Gift still takes him in and allows him the sanctuary of her home. This stranger is Irioth, who once was a power-hungry and dangerous mage on the island of Roke. Now, after a wizard's battle with the Archmage Ged, he is "mad in patches, mad at moments," haunted by the mistakes of his past. The forgiving Ged who had driven Irioth from Roke, comes looking for him, seeking to take him back to Roke only to find that Irioth has been redeemed by love and has realized that power is isn't everything and has found happiness in the simplest of tasks.

On the High Marsh is a powerful story of redemption and in Irioth it has one of the most compelling characters in this collection of tales. Ged, easily the finest character of the Earthsea saga, appears in the story only at the very end but such is the art of Le Guin that he leaves a powerful impression on the readers. Le Guin deftly and in a few words and actions sketches his power and his kindness.

Dragonfly is set in time immediately after the story narrated in the fourth novel of Earthsea, Tehanu when Earthsea is without an Archmage. It tells the story of a girl, Dragonfly, who is told that she has a gift, but none can tell her what it is or help her find it. So powerful is the gift, that even the true name that she has been given, Irian, fails to encompass all of it. The story is Dragonfly's/Irian's quest to find her true nature. Through the help of a disgruntled wizard she tries entering the school of magic on Roke– which over the course of Earthsea's history has become a dominion of men and doesn't accept women students. The Doorkeeper of Roke's school however recognizes the power in her and lets her in, casting the school and its council of mages in turmoil. Dragonfly, like Tehanu, is a deliberate feminist tale. It shows how even the great school of Roke is fallible and how the greatest of the ruling mages of Earthsea are still prone to errors of judgement. The story is set in a time when Roke (and Earthsea) is without an archmage. The ruling council of mages on Roke are shown to be men, some of who, are trying to maneuver themselves into the position of archmage. The internal strife and the clash of ideas and customs between these mages is as interesting as the forthright character of Dragonfly/Irian. Some of the mages in the story resent the change brought in by Irian's incusion in the school and set themselves against Irian. Irian finally realizes her true nature and the extent of her powers at the end of the story on Roke Knoll - where the true nature of all things is revealed. This initiates great changes in the school and in the world of Earthsea.

Dragonfly was intended by Le Guin to function as a link between Tehanu and the next Earthsea novel, The Other Wind. This is probably the reason that the story leaves behind an impression of being unfinished. While it provides a few answers, it raises a lot more questions, some of them very important: To what extent is the order going to change in Earthsea? Who is the next archmage? And does Ged's story end the way it has in Tehanu? Hopefully The Other Wind will answer these questions.

The book concludes with A Description of Earthsea, a comprehensive essay on Earthsea's history, languages, culture, customs, music, and dragons. It is, in spirit, very close to the extensive background material that Tolkien prepared for The Lord of the Rings. In Le Guin's favor, one can only say that A Description of Earthsea it is not as exhaustive or as complicated and much more readable than any of Tolkien's "histories." Le Guin's history of the Archipelago offers background material that explains many of the incidents in the Earthsea saga. There's also a note on the school of Roke explaining the roles of its nine master-teachers. It also explains how the name and office of the archmage came into being.

For hardcore Earthsea fans, and for people who delight in such things, Le Guin has also provided two maps: one of the inner lands of the archipelago and a more detailed and updated map of Earthsea.

Tales from Earthsea is a wonderful work and fans of the Earthsea books will be delighted with the insights that Le Guin offers into her magical world through these five tales. And though the author recommends that readers first tackle the previous Earthsea books, I feel even a people new to Earthsea can start on a reasonable secure footing provided they read Le Guin's introduction to the book and the A Description of Earthsea that she has so thoughtfully appended at the end. Having said that, the tales are a much more delight, if you are familiar with the Earthsea series. . . you just take away that little bit extra from the book.

Tales from Earthsea book is easily amongst the best that I have read in the fantasy genre for some time. The stories are excellent and beautifully crafted; Le Guin is a master storyteller. Le Guin once again shows her mastery over characterization. Otter/Medra, Dulse and Ogion, Irioth and Dragonfly are entrancing and compelling characters. Moreover, Le Guin shows that it is possible, for both writers and readers to visit an alternative world again after many years and still delight in its vision and complexities.

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A note: I first came across the Earthsea books through Harry Potter. An online essay (I can't find it now) mentioned how J. K. Rowling's Hogwarts School of Witchcraft and Wizardry was an extension of Le Guin's School of Magic on Roke Island. That was about five years back. My search for Earthsea books began then. After looking for them unsuccessfully in bookshops for a few months, I mentioned this to a techie friend who managed to procure soft copies of the books from IRC network.

The Earthsea novels are still not easily available in India, at least I haven't come across them in Mumbai. Tales from Earthsea is the one that you'll find on the bookshelves now and if am right it was published in early 2001. The Other Wind is still unavailable though it too was published in 2001. I found a single copy of The Earthsea Quartet (The Earthsea trilogy + Tehanu) in the British Council Library, Mumbai. Amazon, I think, still remains the best bet for these books.